Author Archives: talullat

Once Upon a Time in Cult Films

Once Upon a Time in Hollywood (2019) was an incredibly interesting choice for a screening in this class. It’s weird for me to think of a “cult” of film studies scholars geeking out over a much anticipated film–much like how I geeked out when I watched the highly anticipated last installment of the Harry Potter series, Harry Potter and the Deathly Hallows – Part 2 (2011). This was my second time watching the film, and it was so much more enjoyable the second time, being fully aware of some of the winks that Quentin Tarantino threw at 1969 Hollywood.

Rick Dalton

Quentin Tarantino is a little film nerd, and everyone knows that. He is exceptionally well versed in cinema, a film genius. He’s completely in love with film. He wrote his first screenplay at 14-years-old. He’s worked in the film business for forever–first as an usher in a theater, and then at a video store in Manhattan Beach, CA. Quentin Tarantino’s Once Upon a Time in Hollywood is his love letter to filmmaking, and that’s the filter that made this film so much more beautiful and enjoyable–it was a passion project through and through. The film was also set at an extremely enjoyable time period with regards to cinema–where Old Hollywood and New Hollywood briefly met and mingled.

It was crazy for me to realize that, in addition with the main plot of the film, QT came up and wrote the Bounty Law scenes! He’s a genius!

I sincerely apologize in advance, but bear with me while I go on a little tangent. I started to research this film, and as I got deeper into my research, I started to realize how petty the negative critiques and reviews are. I landed on a few “Let’s Discuss That Massive Inaccuracy in Once Upon a Time in Hollywood” type of articles that went on to speak about Quentin Tarantino’s habit of historical inaccuracy. Some critics had the audacity to insignificantly bitch about how Quentin Tarantino took his inaccuracy “too far” by making Brad Pitt’s character, Cliff Booth, smoke an acid-dipped cigarette.

MASSIVE INACCURACY DEEZ NUTS!

Okay, maybe you can’t get high smoking acid–let’s say Tarantino doesn’t know that (he’s Quentin Tarantino, he knows). Tarantino is an auteur, through and through. He famously writes his screenplays so beautifully and concisely that you can visualize the movie perfectly just by reading his work. Next, he famously often directs his own screenplays. It’s his masterpiece of a world, and his imagination as a writer should be able to be as flexible as possible. If Quentin Tarantino wants to make an acid-dipped cigarette a thing in the world that he has masterfully crafted, let him! If Quentin Tarantino wants to randomly feature a green giraffe, let him!

Let’s say he does know that you can’t get high smoking an acid-dipped cigarette, which I guarantee you is the case–again, he’s Quentin Tarantino, he’s both done drugs and done extensive research in preparation for the film. That’s part of his magic. He knows you can’t smoke acid, he’s written the script that way. Quentin Tarantino carefully moulds his story-worlds, paying attention to each and every detail. He knows the characters he writes like himself. This interview will give you some insight into how much thought goes into Quentin Tarantino’s process:

Leonardo DiCaprio and Quentin Tarantino Break Down Once Upon A Time’s Main Character – Vanity Fair

Whenever you see a character in a Quentin Tarantino film smoking, the cigarette they are smoking is a fictional cigarette brand (Red Apple) that he has made up. In fact, one thing that Margot Robbie commented on about working with Quentin Tarantino was how detailed everything on set was–from clothing and cars to music and benches.

As you can see, Quentin Tarantino knows his shit. The acid-dipped cigarette was most probably a careful thought out aspect of the interaction that Cliff Booth had with the flower child, a perfect 1960s hippie scam. Tangent ended.

Once Upon a Time in Hollywood is a wonderful film, and I am so excited for Quentin Tarantino’s 10th and final film, if this is any indication of how he’s planning on closing the book.


This semester was amazing, what a wonderful class! I have fallen in love with so many films that were screened in this class (actually so many films screened in Dr. Schlegel’s film classes in general, so thank you!). It’s astounding to me that I can actually take scholarly, academic classes about something that I love so much (I hated learning so much in high-school, I spent a lot of my time watching films until 4am on weeknights instead of working). As obvious as it is, it had never occurred to me how fun studying would be if you love and are passionate about what you’re learning.

Asking me to pin down what my favorite screening in this class was is ridiculous and unfair, so I’ll tell you which few movies really made an impact on me and why. I do have an easy least favorite–Detroit Rock City (1999). It just wasn’t my cup of tea. I thought that it was terrible.

First off, Suspiria (1977) was phenomenal. Not to be too dramatic, but it was so beautiful that I could cry, a visual assault from the moment Suzy reaches the exterior of the Tanz Dance Academy. The film was a beautiful chromatic journey, and I haven’t stopped thinking about it since. Don’t even get me started on that soundtrack!

Look at those colors! And those art nouveau doors!

The next film that I really, really ‘dug’ was The Warriors (1979). Its stylin’ opening image, artful and highly-stylized shots, staggering costumes and a KILLER soundtrack shot right to my heart. I don’t want to say it, but if I had to pick my favorite screening of the semester, it would probably be this. The last scene was just so good. When we were walking back from class that night, my friends and I couldn’t stop raving about it. We watched it again the next day.

One of the most enjoyable endings of any film I have ever watched.

Carnival of Souls (1962) made me appreciate low-budget horror films. I could have paused the film at any moment, and the screen would be a painting. The cinematography was gorgeous–it almost brought me to tears. That abandoned pavilion is not something that I’ll be forgetting anytime soon. Carnival of Souls makes me excited about all the films out there that I have yet to see.

Great scene from Carnival of Souls.

Lastly, Valerie and Her Week of Wonders (1970). When I first watched it, I thought that it was a beautiful dream, but it didn’t really resonate in me. After a few weeks of letting it sit, however, I’ve realized how much I loved it. It was so sensual and wonderful–a trip-like haze. Fantasy, horror and soft-core makes for a bomb coming-of-age film.

This class was great fun, and I enjoyed it tremendously. IT WOULD BE GREAT IF, IN THE FUTURE, A CLASS ON THE FRENCH NEW WAVE WAS TAUGHT. Thank you Dr. Schlegel, and thank you classmates!

Hayao Miyazaki: King of Anime

A look inside the cult following of the visionary director:

In the world of animation, Hayao Miyazaki is an unrivaled icon known for his creation of compelling characters, engaging stories and breathtaking animation. Over the years, Miyazaki has gained a significant cult following as the soul of animation. Miyazaki is generally the only anime filmmaker that the general public is familiar with and has been called the “auteur of anime.”

“Hayao Miyazaki is a filmmaker whose appeal goes way beyond fans of anime – that all too often impenetrable Japanese genre. His work includes some of the most charming kids’ movies you could hope to see: animated films which make Disney seem simple-minded.”

Mark Ellingham (The Rough Guide to Film, 2007)

In western culture, Hayao Miyazaki is often naïvely referred to as “The Japanese Walt Disney”. Disney, however, never actually sketched a single image in his animations. Unlike Disney, Miyazaki has a very hands-on approach to every one of his films, where he supervises them and draws on them.

In 1979, Miyazaki directed his first feature film, The Castle of Cagliostro, and then moved on to direct Nausicaä of the Valley of the Wind in 1984.

Review of Lupin: Castle of Cagliostro

Initially, The Castle of Cagliostro was a total flop, earning just ¥600 million (on a ¥500 million budget). Soon after, however, the film gained a strong cult following and has remained a cult classic to Miyazaki fans and animation aficionados. Not only is this film cult, this film is cult to animation royalty, like John Lasseter who has said that he wishes he could trade places with people who had never seen the film before. The failure of Cagliostro has been described as the genesis of Studio Ghibli.

The Castle of Cagliostro

In 1985, Miyazaki co-founded Studio Ghibli (alongside, Toshio Suzuki, Isao Takahata and Yasuyoshi Tokuma), where he went on to direct some films which are now some serious cult classics, such as Castle in the Sky (1986), My Neighbor Totoro (1988), Kiki’s Delivery Service (1989) and Porco Rosso (1992).

These films were a success in Japan, but it wasn’t until Miyazaki’s Princess Mononoke‘s release in 1997 ( which won Japan Academy Prize for Picture of the Year) that Miyazaki started to grab the world’s attention. Princess Mononoke‘s distribution to the West greatly increased Miyazaki’s popularity and influence outside Japan.

Princess Mononoke‘s Trailer

Then, in 2001, Spirited Away was released, winning the Academy Award for Best Animated Feature and, since then, Miyazaki’s name has been engraved on the list of cult directors. His later films have enjoyed critical and commercial success, but it was Spirited Away that opened the world of Japanese animation to many and changed the international film industry.

Despite this hit, Miyazaki’s films are still somewhat of a niche thing outside of Japan. They do, however, come with a devoted cult following consisting of film buffs, Japanophiles and Studio Ghibli fans. This cult following has grown so much, in fact, that comic and pop-culture conventions that don’t have at least one cosplayer dressed as No-Face have become rare. No-Face has even become a common tattoo.

No-Face

This cult following is remarkable, considering the poor international distribution. The films have always been somewhat difficult to find. Before November 2019, some Miyazaki films couldn’t be found on any streaming platforms (which, in 2020, should be an indicator of the distribution). In November, however, Netflix announced that an abundance of Studio Ghibli films would be available to stream shortly.

It’s not just the films that gained popularity and a cult following in the Western world, however. Miyazaki’s cult following has grown steadily since his earlier works, and his style of animation is now easily recognizable. You know when you’re watching a Miyazaki film–both from the visually aesthetic properties of the film and from the feelings that the films evoke.

The auteur theory arose in France in the late 1940s, fathered by the cinematic theories of Alexandre Astruc and André Bazin, and advanced by Bazin’s Cahiers du cinéma. The theory credits the director as the chief creative force of a film, much like the author of a book. Miyazaki is clearly an auteur, his style discernible throughout the globe. More so, however, Miyazaki is a cult auteur. 

There is a chapter in “Cult Cinema: An Introduction” titled “The Cult Auteur” where Ernest Mathijs and Jamie Sexton expand on what exactly a cult auteur is. First and foremost, Miyazaki is a cult figure in itself. There is undeniably a cult of Miyazaki himself. His creative process is idolized by many and he is worshipped online for his demeanor and speech, often quoted.

Miyazaki is, however, a director who falls outside of convention–in his style of animation, his creative process, even his mannerisms in general. Firstly, Miyazaki does not work with a script. On the other hand, Miyazaki’s stories start with an image. He comes up with a character, or a specific image in mind, and mulls over that idea for weeks, even months. Then, he’ll work on creating an initial image. From there, he merely expands on that initial image and idea.

“My [creative] process is thinking, thinking and thinking—thinking about my stories for a long time,” he said with a wink, through a translator. “If you have a better way, please let me know.”

Miyazaki about his creative process

Next, Miyazaki’s animation is always marinated in both nostalgia and nature, a sort of yearning for the past. His films often feature strong female characters and protagonists. The rigidly defined ‘good’ and ‘evil’ don’t really exist in his films. Unlike Western cinema, conflict is now always the heart of a story for Miyazaki. In fact, Miyazaki says about good versus evil:

“The concept of portraying evil and then destroying it—I know this is considered mainstream, but I think it is rotten. This idea that whenever something evil happens someone particular can be blamed and punished for it, in life and in politics is hopeless.”

Miyazaki

Additionally, Miyazaki is famous for his eccentricity. When he’s working on a film, which has been the subject of multiple documentaries, Miyazaki is exceptionally hard on himself, working until each image, character and idea is executed perfectly. When he finished a film, he retreats to the countryside, where he lets himself rejuvenate without any distractions. Most famous of all, however, Miyazaki has announced his retirement from making feature-length films several times, and he’s returned every time. 

In 2013, Miyazaki announced his retirement at a press conference saying, “I’ve made a stir before by saying I’m quitting. So people don’t believe me. But this time I mean it.” In 2017, he announced the title for yet another final feature film. He’s so famous for retiring and then surfacing back up that, in 2016, it became the subject of a documentary about Miyazaki, titled Never-Ending Man.

Never-Ending Man Trailer

With traits and habits like these, it’s no wonder that Miyazaki attracts a cult following, and with a style and process like his, it’s no wonder that Miyazaki is a true auteur.

Surprisingly, the “cult auteur” is not a mythological director that hides in the shadows of niche fandoms. The cult auteur has actually become a familiar figure in Hollywood–think of, for example, Quentin Tarantino and David Lynch. More so, Miyazaki is what has come to be described as a “romantic” cult auteur.

Miyazaki is a director who, whether you want to admit it or not, has paid attention to his international cult status. While he is seen as a national treasure in Japan, he is very much idolized across the globe, and has come to recognize his mythological status. He, for example, likes to cause a ruckus by announcing his retirement. He likes that he is notorious for declining interviews. He’s aware that his mannerisms may come off as stand-offish. He has cultivated the image he has of a creative genius, with an extremely turbulent process.

Since Miyazaki is, of course, a co-founder of Studio Ghibli, Miyazaki fans are in extension, Studio Ghibli fans. Studio Ghibli and Miyazaki have cultivated such a strong cult following that Tokyo has tapped into the market of Studio Ghibli fans. For some, Tokyo has even become a holiday destination for the sole purpose of indulging in some Ghibli magic. There’s even an official Studio Ghibli museum and store.

An article about Ghibli-themed things to do in Tokyo.

Here are some of the cool Ghibli things you can indulge in in Tokyo:

GHIBLI MUSEUM

TOTORO CREAM PUFFS

WHISPER OF THE HEART FILM LOCATION

Of course, there are many more things for Miyazaki cult followers to do, like visiting the Ghibli clock designed by Miyazaki, going to see the Studio Ghibli corporate office (no visitors allowed inside, but a cult fanbase doesn’t care), and visiting The Edo-Tokyo Open Air Architectural Museum where Miyazaki got much of his inspiration for Spirited Away.

The cult Studio Ghibli fanbase is also impatiently awaiting the opening of Ghibli Park, a Studio Ghibli theme park in Aichi Prefecture, Japan, set to open in 2022. The park is said to have a dining area inspired by Spirited Away, Satsuki and Mei’s House, and a Princess Mononoke Village, proudly boasting a sculpture of the Tatarigami spirit monster.

Concept art for dining area inspired by Spirited Away, released by Studio Ghibli.
Concept art for park.

Miyazaki’s cult following is an extremely dedicated one, that has produced a lot of art inspired by Miyazaki’s work. Some has recreated small scale buildings from Miyazaki films, like the bathhouse in Spirited Away. Others are using props from the film to photograph and create movie posters.

Fan created movie poster.
Fan created movie poster.

Miyazaki’s cult following grows much further than just people who grew up watching his films. His cult following ranges from Japanophiles to people who just love his work to people who are in the field of animation and idolize him.

As a matter of fact, one of the famous Hollywood faces to idolize and have a deep respect for Miyazaki is Pixar’s John Lasseter, who has said about Miyazaki:

“I love his films. I study his films. I watch his films when I’m looking for inspiration.”

 John Lasseter

It’s no secret that Miyazaki has a cult following, and can be seen as a cult director. His work has touched the hearts of many, including other famous animators. He remains one of the most influential figures in animation, to this day, and his style remains undefeated. Miyazaki repeatedly manages to induce a child-like feeling in everyone who is sucked into his films, and he will remain an iconic figure for a long time.

There’s a quote floating around the internet that says something like, “Disney movies touch the heart, but Studio Ghibli films touch the soul.” While the quote might be extremely cheesy, it’s not wrong.

Sex and Drugs and Rock and Roll

It’s no surprise to me that a lot of cult movies have links to drugs–both by drugs being featured in films and by gaining a reputation for ideal viewing in a drugged state. Films depicting drug use have been around since the birth of film. In fact, Edison made a 30-second long kinetograph in 1894 which featured opium smoking, Chinese Opium Den (which, by the way, is impossible to find because all that remains of this treasure is a single still image). Drugs, since the birth of the motion picture, have been exploited.

Cult director Dwain Esper was among the many who emerged after the Production Code was passed. Esper has made a wide array of films depicting drug use, which have developed some serious cult followings. Some notable Esper films depicting drug use are Narcotic (1933), Maniac (1934), and Reefer Madness (1936). Under the code, these films depicted drug use, and masked the exploitation with since-debunked information deemed educational. Between the ’30s and ’50s, films about drugs tended to be exploitative, sensationalizing the effect of drugs and their dangers.

As the code relaxed, things started getting weirder, which the reading “Cult Cinema and Drugs” did a good job describing:

As the stringent Production Code gradually eroded in the late 1950s and the1960s, there emerged a number of more daring cinematic depictions of drug use, many of which would become cult films. Of particular importance was the emergence of a youth market.

1960s drug culture.

The ’60s saw a phenomenon–drugs became a symbol of pride and subversion. Around the mid 1960s, a number of exploitation films featuring acid and weed subsequently appeared. Some of the films that came out during this time were still moralistic at core, like Hallucination Generation (1966). Others, however, started to exploit the hell out of sex and drugs, and started showing the youth what they wanted to see, like Alice In Acidland (1969).

Hallucination Generation (1966)
Alice In Acidland (1969)

This era gave birth to “headsploitation” films, where films were specifically made to be experienced on drugs, or as a film identified by drug users as a film that can be pleasantly enhanced with the use of drugs.

Thus, a niche community – often with shared values – flocking around a film for a particular reason and with a ritualistic drug of choice to ingest for the occasion, fits comfortably into a movie cult.

I tried to do more research on headsploitation but, alas, the only thing I could find on headsploitation was what was cited in our reading, Charlie Haas’s “Headsploitation”.


The Short And Tragic Romance”: Photos Of Nancy Spungen And Sid ...
Sid Vicious and Nancy Spungen

This week’s screening, Sid and Nancy (1986) was very heavy, depicting a completely different side of drug-use than our previous screenings. This film resonated with me–like all heroin films–because my parents both survived heroin addiction. In fact, this film depicts the exact time in history where, like Sid and Nancy, my parents were hooked and hitting rock bottom.

The film was beautiful, dark and emotional, with wonderful performances from both Chloe Webb and Gary Oldman. I especially enjoyed the color palette of the film, the set design, and the costume design–it all felt very ’70s British punk scene. Something that I found especially interesting to learn about was Johnny Rotten’s reaction to the film. Here he is in an interview, calling Sid and Nancy “a degrading, stupid, lying piece of cheesiness bearing no sense of reality whatsoever.”

Music and Movies

Music has always seemed a bit cult-like to me. I was raised as a rock baby through and through—my parents constantly listening to the Stones and Pink Floyd throughout my childhood. Most notably, however, were The Doors. Every single day that my father drove me to school, The Doors were always blasting. They kinda worshiped Jim Morrison and, honestly, same.

Jim Morrison

While I didn’t particularly enjoy this week’s screening, I did enjoy learning about the relationship of cult movies and music. Detroit Rock City (1999) falls under the first category that our “Cult Cinema and Music” reading breaks down: Rock Movies.

The reading describes these types of films as movies which primarily attract a following due to the cult reputation of the musical artists who feature within the film which was, in our case, KISS. I particularly enjoyed reading about the visual economy of rock.

Bowie

Lawrence Grossberg has argued that rock itself is a visual form, in that its fans often encounter it through live or mediated performances, or through the visual containers of record sleeves. He also notes how different types of rock fans will often adopt specific dress codes and other stylistic markers.

I find it so interesting that the reading spoke about how different types of rock fans will often adopt specific dress codes. It’s funny how that applies to so many different eras of music—from psychedelic rock to grunge rock to hip-hop.

It was also interesting to read about cult cinema and musicals, considering the fact that one of the most iconic, if not the most, cult movies of all time is a musical—The Rocky Horror Picture Show (1995). I liked that the reading categorized The Sound of Music (1965) as a cult film—after a semester of watching the screenings we’ve had, it’s funny to see how a movie like The Sound of Music can fall under the same category as a film like Pink Flamingos (1972).

Funny enough, most of the music I’ve been listening to lately have been cult soundtracks. I’ve been bumping tunes from movies we’re watched all semester. In fact, I think that I can credit a large chunk of my taste in music to movies in general.

I completely understand the cultural significance of Detroit Rock City in the world of cult films, don’t get me wrong. I just didn’t find the film enjoyable at all. Perhaps it’s because I don’t fall under any of the target market—I don’t like KISS, I don’t know Detroit, and I don’t like boyish-humor filled movies with numerous rape jokes. Also, the boys look more like Big Time Rush than anything (yes, even Edward Furlong).

Big Time Rush

Perhaps I didn’t like Detroit Rock City because, for me, it wasn’t drenched in nostalgia. To me, this film was a goofy, try-hard comedy with a pretty good soundtrack, but that’s just because I don’t have an emotional connection to so many of the film’s elements. Again, I completely understand the significance of this film—I just don’t get it.

You cool, man?

In 1993, Dazed and Confused was released. It grossed just over $918 000 its opening weekend. Within a month of being released, Dazed and Confused was stripped from theaters, and had grossed less than half of its budget. Yet, somehow, Dazed and Confused became an inconic, nostalgic teenage cult classic.

Although Dazed and Confused saw the breakthrough performance of Matthew McConaughey, the real star of the movie was the soundtrack. 1976 was an important year for music and, to have a film set in that same year, it was crucial for the soundtrack to be bitchin’. The film starts off on a strong note, with Aerosmith’s “Sweet Emotion” and ends off with Foghat’s “Slow Ride”. Apparently, one-sixth of the $6.8 million budget was spent on licensing the songs on the soundtrack, “Sweet Emotion” costing them $23 000. Rumor has it that director Richard Linklater made mixtapes for each cast member composed of songs that he felt their character would like.

Opening scene of Dazed and Confused.

In its slow and easy plot, Dazed and Confused focuses more on the feeling and nostalgia of its setting, than anything else. It exploits what everyone misses from their time in high-school, the ability to be completely aimless at no consequence. In fact, the most iconic lines of the film are delivered when the characters aren’t doing much, driving around and smoking joints. Everyone longs to be at the stage in high-school again where you can do literally nothing. Dazed and Confused gives everyone two hours to relive that feeling, and throws in David Wooderson as a reminder that no, you don’t want to be there forever.

For me, the best way to understand what this film meant to the generation that was in high-school in the ’70s, was to find an actual review of an audience member who had lived it all in real time, and then watched this film years later. I did just that, and found a quote from a random audience member:

The summer of 1976 I was going to be a junior in high school, I drove a 1967 Mustang, And worked at the local burger joint hangout. I experienced a summer of cruising the “Gut”, meeting new friends, Partying, and we had the best era of rock n roll ever! This movie is like reliving that time in my life, it’s as if watching a home video recorded in 1976. This is the best movie to watch if you want to know what life was like for high school teenagers going  into that first day of summer! Plus, an all star cast before they were stars! Can’t beat it! 

Michael Guinn

The thing that struck my interest the most this week, was reading about the nostalgia that dominated certain generations. For me, it was especially interesting to learn that the ‘70s and ‘80s (mostly ‘70s) had been plagued with a nostalgia of the ’50s. I had always wondered why some films and television shows, especially Twin Peaks (1990) had characters that looked like they had been plucked out of different eras. It now totally makes sense to me that the elements from the different eras that I was picking up in those films and television shows were because of the nostalgia of that generation.

Audrey Horne doesn’t look very ’89 to me here.

One of our readings this week, “Outsider Nostalgia in Dazed and Confused and Detroit Rock City” describes this same phenomenon in the ’90s. “During the 1990s, American popular media evidenced a wave of nostalgia for the decade of the 1970s.” It’s interesting that this film was born from the nostalgia of a generation.

Lastly, shoutout to the homies Mary and Mia for some kick-ass presentations! Megan Fox hot!

Technicolor Terror

I’m one of those people who, when watching movies, relishes in the visual aesthetics more than any other element. Suspiria (1977) was a feast, I devoured every inch of the screen. Universally regarded as one of Argento’s greatest accomplishments, Suspiria is a hyper-stylized masterpiece—a gory, visual and colorful one at that. 

Suspiria is the first in a trilogy (Le Tre madri) of supernatural horror films by Italian film director Dario Argento. When seeking a new creative direction, Argento decided to draw inspiration from the macabre lore of Old Europe. The other two films in the trilogy are Inferno (1980) and Mother of Tears (2007). Simply put, each film deals with one of the titular “Mothers”, a trio of ancient witches. Suspiria deals with the Mother of Sighs, hence the latin title “breathlessness.”

Inferno (1980) Trailer

The film is a “giallo” film, which is essentially an Italian exploitation film. Italian for mystery fiction, a giallo is a hyper-stylized that often includes gory murders and erotic themes. Giallo is defined by “outrageous design, bold close-ups, intense color, memorable scores filled with sighs and shards of sound, and strange, gruesome murders performed by a very particular type of villain.” They’re often lush, colorful and make for great midnight movies. While it may seem like Suspiria perfectly ticks off each criteria, it’s another Argento film that takes the cake for arguably the ultimate giallo movie: Deep Red (1975). 

Deep Red (1975)

Suspiria is a visual assault, from the moment Suzy reaches the exterior of the Tanz Dance Academy. The lighting and the film sets paint the screen with beautiful, vivid colors that are captivating and unsettling. The vast majority of the shots in the film are painted with a singular color that dominates the screen, a chromatic journey.

“We were trying to reproduce the colour of Walt Disney’s Snow White; it has been said from the beginning that Technicolor lacked subdued shades, [and] was without nuances—like cut-out cartoons.”

Argento on the colors of Suspiria

These few stills from the film really showcase the magnificent use of colors throughout the film:

What struck me the most in the film was remarkable architecture and décor. Designer Giuseppe Bassan was instructed, by Argento, to recreate some pieces of furniture based on the German Art Deco and Art Nouveau styles, which shines through throughout the entire film. The academy is adorned with features of Art Nouveau, most noticeably the feminine arches of the doors and windows. Other rooms in the academy are as Art Deco as can be, which is extremely noticeable during Patricia’s death. 

Check that architecture and décor!

Lastly, the score of the film is something of wonders, a synth masterpiece. This Goblin chef-d’œuvre shot straight up to my favorite horror soundtrack of all time. Argento wanted Goblin’s score to set Suspiria apart from his other films. Not only has Suspiria gained a huge, unwavering cult following, the soundtrack also helped Goblin pick up a cult following. In the ’70s, it was still pretty rare to hear a synth in film scores.

“You would never use a synth to do soundtracks [then]. Normally it would be made with an orchestra, or with a band. No one was using a synthesizer for that. I think we were maybe one of the first using [the synthesiser], then in the ‘80s the synthesizer and drum machine became more famous and it became more usual.”

Claudio Simonetti 
Goblin performing Suspiria

I know I say this practically every week, but I loved every second of Suspiria, and it will stick with me for a while.

Polecats and Pandemics

Me on day 5 of self-quarantine

This week was a bit rocky, considering everything that’s currently happening on campus and in the world, but we somehow managed to make it work. Our screening this week, Valerie and Her Week of Wonders (1970), was by far the highlight of my week, a sort of escapism that I didn’t know I needed.

Czech film expert, Peter Hames.

The entire film felt like a trip–unearthly from start to finish. I would like to start off by speaking about the mise-en-scène of the film. Perhaps it’s the fact that it was impossible to follow the plot, but the entire film had a very heavy mannerist feel to it all, full of hyper-idealization, distorted human forms and ambiguous spaces. I had no idea where the film was set (or when) and Jana Prikryl’s “Valerie and Her Week of Wonders: Grandmother, What Big Fangs You Have!” explains the reason behind this beautifully, staying:

“Aside from the folkloric nub of the story—in which a thirteen-year-old girl is initiated into the perilous world of adult desire—little about this fantasia reflects its time and place. Maybe that’s why, over the last forty-five years, it has peeled off from its historical moment and been embraced by foreign audiences, who have kept it in circulation because of how irresistibly it combines some very soft-core delights with the trappings of horror. “

Jana Prikryl

More so, I was totally enamored by the set designs, especially Valerie’s white room:

Something that was incredibly interesting to me, was the intersection of so many different genres–fantasy, horror and soft-core (everything you need for a bomb coming-of-age film). In the late ’60s, other directors were starting to play around with the intersection of horror and sex, like in Roman Polanski’s ‘delightfully sardonic’ The Fearless Vampire Killers (1967), and in Ingmar Bergman’s Hour of the Wolf (1968).

I loved Valerie and Her Week of Wonders because it felt incredibly nostalgic to me. For some weird reason–weird because before this week, I had never watched Valerie and Her Week of Wonders–it transported me back to the really intense Sunday-blues I would get in high-school, which I would cope with by watching weird films in bed all day. A lot of the time, I associate nostalgia with surrealism and dreamlike memories, which is perhaps why Valerie and Her Week of Wonders felt so familiar. I found a quote about this film (more specifically, the surrealism in this film) which, hopefully, helps to explain what I’m trying to say:

By their very nature, surrealistic or phantasmagorical films offer little to those who fail to connect with a specific, bizarre juxtaposition of images and ideas, aimed directly at the viewer’s central nervous system. There’s not much in the way of a middle ground when it comes to such works—one is either delighted and transfixed or bored to tears. 

Mike D’Angelo

While this has not been my favorite screening of the semester, this film was by far one of the most beautiful films I have ever seen. The whole film looked like a dream.

CAN YOU DIG IT?

I would like to dedicate my blogpost this week entirely to The Warriors (1979) because I haven’t felt this way about a film in a very long time. Although I was excited about the screening, considering the fact that I had never watched it, The Warriors exceeded all of my expectations. From the very first opening scene, I was completely engrossed in the film. It was an orgy of violence, vinyl and anarchy, and I loved it.

Opening scene of The Warriors.

With its stylin’ opening image, artful and highly-stylized shots, staggering costumes and a KILLER soundtrack to accompany it, the opening scene of The Warriors set the tone for what was both a powerful and extremely satisfying film. Not to mention the eccentric costumes of all the gangs.

The film already had a strong comic book feel to it–the characters looked perfectly picked from comics, and the fight scenes were perfectly choreographed. The DJ scenes had a very familiar comic book feel to them, and the lighting of those shots complimented that style perfectly. The comic book style transitions added to feel of it all, the cherry on top of the cake. Here are two of my favorite scenes from the film, accompanied by great songs I’ve been bumping all week.

One of the most enjoyable endings of any film I have ever watched.
Loved this scene, accompanied by the perfect song.

The film was shot almost entirely on location in the streets, subway stations and trains of New York City–except for the iconic fight scene. Upon release, the film had already gained a fanbase, and some controversy surrounding the marketing of the film. Posters that were plastered over the city read, “These are the armies of the night. They are 100,000 strong. They outnumber the cops five to one. They could run New York City. Tonight they’re all out to get the Warriors,” caused some unease amongst citizens of New York were soon removed.

The Warriors, although set in the near-future (I love it when films are set in the near-future), portrayed something very true about Coney Island, and the five boroughs. In the ’70s, when Coney Island’s first low-income housing complex was built (Carey Gardens), there were gangs that ruled nearly every neighborhood in New York. When The Warriors was released in 1979, an atmosphere of danger was already hanging over the city.

Since its initial release in 1979, The Warriors‘s cult following has grown largely, and keeps growing. It was a film that, with a budget of $4,000,000, relied on the quality of the story (loosely based on Sol Yurick’s 1965 novel of the same name), the power of the images, and the audience that watched it to gain notoriety. To this day, fans still organize meetups and events, the cast even met up a few years ago for a “last subway ride.”

The Last Subway Ride Home.

It remains and extremely quotable film, with lines like:

“Can you dig it?”

Cyrus

“I’ll shove that bat up your ass and turn you into a popsicle.”

Ajax (My favorite Warrior, I’m a fan of James Remar.)

“Fuckin’ A!”

Ajax

“Warriooooors! Come out to play-ay!”

Luther
I’ve been driving Zane crazy, saying this all week.

As you can probably tell, this has been my favorite screening in class thus far. I’ve been listening to the soundtrack all week, won’t stop quoting it, and have already rewatched it. A great film, that will stick with me for a while.

Blaxploitation on the Marketplace

I was extremely glad to lead the readings this week, alongside Chris. The readings were incredibly interesting, fun reads, and were so relevant to the our screening of Blacula (1972).

One of our readings, The Cult Cinema Marketplace, did not have much to do (directly) with Blacula, but was interesting nonetheless. This reading took a close look at cult cinema from the angle of political economy and pays close attention to labor, funding and entrepreneurship, marketing, niche promotion, exhibition, and black markets. The reading did a beautiful job at breaking down all the aspects of cult cinema from the angle of political economy, breaking it down into: Production Culture, Funding and Distribution, Marketing, Exhibition Culture and Piracy. Very simply put, the reading was about:

Production Culture

  • Crew and cast working on films that became cult often display a “superior survivor” tactic–almost like they’re referring to an experience one has to be initiated to and graduate into (Think of Tom Savini crews).
  • “I would say that our company is kind of a ‘tribal’ thing. Once you are in and get the secret tattoos–we’re then in there as a family operation…The core group that we have is intensely loyal. When work is slow they’ll come in anyway…It’s not just a paycheck issue.”

Funding and Distribution

  • The spirit of independence of cult films is evidenced in their unique funding structure, complete with unsavory accounting tricks.
  • There are two oppositions that run through the funding of cult cinema: (1) commercial funding vs. state involvement, and (2) single and multi-source funding.

Marketing

  • Cult films don’t market themselves as cult. If they did, it would take the point away. Films become cult because their audience likes what it likes, it’s an audience that doesn’t want to be told what to like.
  • Rather, the marketing of cult films is also has tricks, like piggy-backing off of other film titles’s success.

Exhibition Culture

  • Exhibition in cult cinema is undisputed. It is the interaction between screen and audience that cults become solidified.
  • The most significant exhibition contexts for cult cinema are midnight movies, film festivals, fan culture, underground and avant-garde exhibition, home viewing and the black market.

Piracy

  • A special case of cult exhibition, one that is worth exploring, is the black market.
  • Piracy is linked to qualities such as anarchism, anti-authoritarianism, lawlessness, grassroots democracy and equality.

Next, Blacula. Blacula was super progressive and revolutionary towards the blaxploitation era. Before Blacula, blaxploitation was seen as a cycle of repetitive action films rather than as a genre, but Blacula changed this by incorporating the horror genre with blaxploitation. Blacula was progressive because, unlike previously released blaxploitation films like Shaft (1971), it inverted tropes and avoided stereotypes (both vampire and black).

A great example of how Blacula steered away from stereotypes and tropes is in Mamuwalde and Tina’s relationship. Their relationship suggests a deep romantic attatchement, different from the usual trope seen in earlier vampire films of an abnormal sexual vampire.

All-in-all, I thought Blacula was a great film that was fun to watch. It had a dope “groovy” soundtrack (a blaxploitation trope that Blacula didn’t avoid) and a hip title sequence.

Cult of Bad Taste

It seems fitting to speak about camp in depth this week, after a screening of Pink Flamingos (1972) and a Sontag reading. Generally, camp is a certain mode of aestheticism. Camp is seeing beauty in the banal, like an inflatable chair. It’s the combination of popularity, vilgarity and innocence. The essence of camp is it’s love of the unnatural, it’s the idea of, “It’s good because it’s awful.” I think that this video does a great job at explaining what exactly camp is:

The note which stood out the most to me in our reading of Sontag’s “Notes on ‘Camp'” was note #10:

Camp sees everything in quotation marks. It’s not a lamp, but a “lamp”; not a woman, but a “woman.” To perceive Camp in objects and persons is to understand Being-as-Playing-a-Role. It is the farthest extension, in sensibility, of the metaphor of life as theater.

Susan Sontag in “Notes on ‘Camp'”

Because camp is so naïve in nature, it is incredibly difficult to produce something which is “campy,” and have it be as satisfying as naïve camp. The best examples of camp are unintentional. A big part of what makes things camp is that they are unintentionally camp. Sontag describes this beautifully in her 19th note:

The pure examples of Camp are unintentional; they are dead serious. The Art Nouveau craftsman who makes a lamp with a snake coiled around it is not kidding, nor is he trying to be charming. He is saying, in all earnestness: Voilà! the Orient! Genuine Camp does not mean to be funny. Camping–say the plays of Noel Coward–does.

Susan Sontag in “Notes on ‘Camp'”

This week’s screening–Pink Flamingos–was the film that established John Waters’s name as a master of camp. This was my first time watching Pink Flamingos and, while Pink Flamingos was not exactly what I expected (I thought that the ‘flith’ of it all would be more toned down) I loved it and had a wonderful time watching it. It was hilarious, original–still in 2020–and kept me engaged throughout the entire thing. It’s not every day that you see a singing asshole, and it was hard not to love Divine.

The film’s trash-aesthetic was great, it’s hard to believe that John Waters didn’t really know what he was doing at the time, nor that it was all done on such a small budget. In fact, according to production designer Vincent Peranio, the art department’s budget was about $200. Half went to purchasing the trailer, half to decorating it. “And then after that, we would just steal things.”

We finished the week off well with two great presentations–Emma and Spencer–who both presented on films I have not seen but am now dying to see, Troll 2 (1990) and The Black Cauldron (1985). It was so clear in both of the presentations that they really love the films that they chose to present on. Troll 2 sounded hilarious, and it was really interesting to learn that it was only named Troll 2 in an attempt to piggy-back off of another film’s success. It was also really interesting to learn about Disney’s dark secret and big failure.