Category Archives: Uncategorized

CAN YOU DIG IT?

I would like to dedicate my blogpost this week entirely to The Warriors (1979) because I haven’t felt this way about a film in a very long time. Although I was excited about the screening, considering the fact that I had never watched it, The Warriors exceeded all of my expectations. From the very first opening scene, I was completely engrossed in the film. It was an orgy of violence, vinyl and anarchy, and I loved it.

Opening scene of The Warriors.

With its stylin’ opening image, artful and highly-stylized shots, staggering costumes and a KILLER soundtrack to accompany it, the opening scene of The Warriors set the tone for what was both a powerful and extremely satisfying film. Not to mention the eccentric costumes of all the gangs.

The film already had a strong comic book feel to it–the characters looked perfectly picked from comics, and the fight scenes were perfectly choreographed. The DJ scenes had a very familiar comic book feel to them, and the lighting of those shots complimented that style perfectly. The comic book style transitions added to feel of it all, the cherry on top of the cake. Here are two of my favorite scenes from the film, accompanied by great songs I’ve been bumping all week.

One of the most enjoyable endings of any film I have ever watched.
Loved this scene, accompanied by the perfect song.

The film was shot almost entirely on location in the streets, subway stations and trains of New York City–except for the iconic fight scene. Upon release, the film had already gained a fanbase, and some controversy surrounding the marketing of the film. Posters that were plastered over the city read, “These are the armies of the night. They are 100,000 strong. They outnumber the cops five to one. They could run New York City. Tonight they’re all out to get the Warriors,” caused some unease amongst citizens of New York were soon removed.

The Warriors, although set in the near-future (I love it when films are set in the near-future), portrayed something very true about Coney Island, and the five boroughs. In the ’70s, when Coney Island’s first low-income housing complex was built (Carey Gardens), there were gangs that ruled nearly every neighborhood in New York. When The Warriors was released in 1979, an atmosphere of danger was already hanging over the city.

Since its initial release in 1979, The Warriors‘s cult following has grown largely, and keeps growing. It was a film that, with a budget of $4,000,000, relied on the quality of the story (loosely based on Sol Yurick’s 1965 novel of the same name), the power of the images, and the audience that watched it to gain notoriety. To this day, fans still organize meetups and events, the cast even met up a few years ago for a “last subway ride.”

The Last Subway Ride Home.

It remains and extremely quotable film, with lines like:

“Can you dig it?”

Cyrus

“I’ll shove that bat up your ass and turn you into a popsicle.”

Ajax (My favorite Warrior, I’m a fan of James Remar.)

“Fuckin’ A!”

Ajax

“Warriooooors! Come out to play-ay!”

Luther
I’ve been driving Zane crazy, saying this all week.

As you can probably tell, this has been my favorite screening in class thus far. I’ve been listening to the soundtrack all week, won’t stop quoting it, and have already rewatched it. A great film, that will stick with me for a while.

The Warriors

The Warriors

I really enjoyed watching the Warriors. The movie was filled with suspense and action. The film took place in New york city and it was really nice to see how new york city looked at that time period. The warriors going to a gang meet up and the top gang leader was shot and killed. They were accused of killing the leader. So now the Warriors are on a mission to make it home to Coney Island from the Bronx by taking the train while many gangs are looking for them. That is a long train ride home and to have gangs ready to fight you makes it 10 times harder. The skinheads were the first gang encountered and all they did was chase the warriors to the train station. The orphans were the second gang that they encountered. They were not at the meeting and were very lowkey. They were confused about not being invited to the gang meet up and they had a newspaper to prove how bad they are which is funny. That is when we also meet Mercy who just wants to witness action happening so she tags along. Next gang encountered was the baseball group who were ready to ball. Half the gang fought them while the other half encountered an all women gang who played them harder. All member of the wanted to stop to have sex once during the whole movie like they werent in a rush to get home safe. Then there was this epic bathroom fight scene that had me on the edge of my seat. One of my favorite scenes was when Mercy and Swan were on the train and two couples walked on the train and you can tell that they were of another class and they were just staring at Mercy and Swan and mercy tried to fix her hair and Swan stopped her. Swan didn’t want Mercy to feel less than or insecure while he was with her. Enough of my over analysis. 

In the reading The Cultural Economy of fandom By Fiske we learn about the importance of fan and how the support of fans makes a strong community. Fans are an important aspect of the release of films and more. People have to want to go out to watch films and want to buy and support industries after something is put out. There is an accumulation of fan art, art collectors. Fans go as far as making their own content just to put another idea of how the story can go. The part that stood out to me in the Jancovich and Snelson reading what the part about the women becoming more dominant. The women had to go out into the workforce to provide for themselves because their husbands were at sea. In the reading of the Warrior, we learn that The Warriors was based on a novel but the film is different from the novel. New York is portrayed as being grimmy. People wanted to ban the movie because there was a violence outbreak. 

This film reminds me of the show The Get Down. They both take place in New York City and their different groups of people fight to prove they are the best at something. The Get Down just involves music but both the Warrior and The get Down have teens looking for love and fight for what they believe in.

The Warriors and a Study in Fandoms

The Warriors is aboslutily unlike any other movie I have ever seen. While not my favorite movie we have seen so far, I see why it was hailed an instint cult classic. However, what I found most interesting about the film was the social context which it was based off of, and its reception when first released.

In March 1979, Peoples magazine did an article about The Warriors reception by audiences, stating “Critical response to The Warriors, a new $4 million movie about New York City street gangs, has ranged from mild disdain to modest praise. Audience reaction, on the other hand, has been far less restrained: Within a week of its release, three youngsters were dead and numerous incidents of violence had apparently been triggered by the film.”

Insane as it sounds, teenagers took the most influence from the film, and not in the best way.  David Holden, editor of The Warriors, responded to this by stating that the film its self was not at fault for these incidences, stating “If someone comes to a movie with a gun, who’s at fault?” While The Warriors was in not way at fault for the criminal behavior of these sick minded individuals, that did not stop the back lash Warriors faced in the eyes of the media and government. Looking back, its kinda of hilarious (in a twisted, dark humor sort of way) that the film was almost banned in Boston Massachusetts. Yet at that time, gang violence was a very real, very present danger in not just New York City, but many other urban areas.

While I agree with must of what is stated in The Warriors paper, I disagree with one key statement on the first page—that many of the characters have heroic traits similar to that of Greek heroes. In my own opinion, while I respected the loyalty the members shared with each other, I didn’t find anyone besides the first leader (who is killed in the start of the film) and the young kid who could read the subway lines likeable. Swan may have been a good leader, but I didn’t find his relationship with Mercy to be very…encouraging. The whole time I was watching the film, I was both entertained but constantly wanting to role my eyes. Even when the Warrios survive the gang fights, their victories were…empty. What were they even fighting for? Their ‘tuft of land’? The Warriors doesn’t praise the gang life style, it reflects the mindset of those in it—no outside world except the one they live in, full of violence, sex, and comradery.

The Warriors gained a wonderful cult following since its first release, which brings us to our second reading–“The Cult Economy of Fandom” by John Fiske. Now, I for one LIVE in the world of fandoms, so this was by far my favorite paper that we read so far. To me fandoms is just a term for fans to love a paritcule form of entertainment—books, movies, podcasts, webtoons, video games, etc. So I was a bit surprised to see that someone wrote an accidemic paper studying the meaning and celebration of fandoms. The line that stuck with me the most was “Fandom is a peculair mix of cultural determinations. On one hand it is an intensification of popular culture which is formed outside and often against official culture, on the other it expropriates and reworks certain values and characteristics of that official culture to which it is opposed,”. There is very much an ‘us vs. them’ within the mentality of fandoms. For example lets use the Avatar the Last Airbender series. Originally released in 2005, I grew up with this show and many of my classmates did as well. Those of use who were ‘in’ on having watched Avatar had shared an experience that others did not. Some fandoms, like Harry Potter, Lord of the Rings, and Star Wars are embraced by pop culture with open arms and hungry wallets. These fandoms could even be considered ‘main stream’ in their popularity. But some fandoms, like The Warriors, Rocky Horror, or even Back to the Future are a bit more exclusive. What does it take to be considered a true Rocky Horror fan? After you’ve seen the film once, or after you first live participation viewing? Can you really call yourself a Back to the Future fan is you own at least one t-shirt that says “Great Scott”! Each fandom is as unique and diverse as the stories they are formed around. And, without fandoms, where would be cult films?

This is just a fun video hope you like it!

https://people.com/archive/a-street-gang-movie-called-the-warriors-triggers-a-puzzling-tragic-wave-of-audience-violence-and-death-vol-11-no-10/

Back to the Space Jam… Can you Dig It?

This week’s screening was the Warriors, a film about a street gang from Coney Island. We follow them as they leave the island and head deeper into the city for a meeting with other street gangs from all over the city. Here we follow them as they struggle to make it home with a hit from one of the gangs out on them. A rival group kills the leader of this meeting, Cyrus, and then blames it on our Warriors. With all the dangers they face, we leave them looking off at the ocean wondering what is next for them.

video games GIF

My favorite part of this movie is the use of the radio host and how the focus is all on her lips. We don’t get a chance to see what she looks like, but that it not the point. The point is for us to focus on her words and how she uses different lingo to tell other gangs where they are.  “The Baseball Furies have dropped the ball – made an error. Our friends are on second base and are trying to make it all the way home. Remember, boppers… be lookin’ good.” She uses clues like the baseball furies have dropped the ball, to tell others that they are on the move. This is also mixed in well with the different music she would play. In the opening scene she plays “Nowhere to Run” by Martha Reeves and the Vandellas and then it pans to every gang getting ready to claim this bounty. This helps to show that there is no hope for our Warriors and that nowhere will be safe. Her last song was “In the City” by the Eagles and this just wraps up the film so well.  The song talks about how it is survival in the City and that what these boy just went through. It also mentions the horizon as Swan looks out to the ocean not knowing what is next. This film did a great job with both the narrating of events and music selection.

No only where the songs a great choice, it is also fun to see all these different gangs getting ready to defend their turf

Let’s talk about Space Jam, this is a film that I hold near and dear to my heart. This is one that I think every kid has grown up watching. I can remember so many different times watching this film whether it was in my buddy’s basement or on family trips. This is just a film that every kid should have seen and falls into the category of not a real childhood without watching this film. I know that Michael Jordan’s acting was nonexistent, but even after that point the film had everything kid needs from basketball legends to the Looney Toons and then even Bill Murray. This is a film that I will hold on to as part of my own childhood and many others will to. I have a few friends who have the toon squad jerseys.

Image result for space jam mike's special stuff gif
This is so iconic, that in High School my buddy on the football team made his own brand called “Cory’s Secret Stuff”.

Then we take a trip Back to the Future, I know this is a cult film because it its so many different groups of people. You get the movie goers, the car enthusiast, and the sneaker heads all involved in the trilogy. I know the film mainly for the use of the DMC DeLorean and all the cool stuff around this company. From the owner who was a car designer to his plans of using the drug market to fun his production. Then you move into the second movie where everyone could wait for the hoover board and the automatic tying shoes. All of these products have hit the market and have a range of cost. You can buy the Nike shoes for about $15,000 and a DeLorean for about $50,000. The only down fall is that it will cost a little extra for all the Back to the Future gear.

https://www.history.com/this-day-in-history/john-z-delorean-is-arrested-in-24-million-cocaine-deal

The Warriors and a Glance at Fandoms

This week we watched the classic cult film The Warriors, a 1979 film directed by Walter Hill. The Warriors was based on the novel by Sol Yurick. This amazing film is a must watch. The congregation of gangs in the park, all lead by Cyrus, is a cacophony of noise and mania. Cyrus presented a gang utopia, where everyone ruled New York City, and claimed it from the cops, something progressive yet terrifying to some. This results in him being shot by Luther, the Warlord of the Rogues, played by David Patrick Kelly. In an interesting twist Luther claims the gang, the Warriors, killed Cyrus, starting the massive hunt for the nine representatives that came to the rally. The Warriors’s Warlord, Cleon, played by Dorsey Wright, is killed immediately, leaving only eight members to make it home to Coney Island. The wild ride of watching the gang escape the 100,000s of gang soldiers in a desolate New York City atmosphere isn’t what you would expect. The action and comedy keeps you on the edge of your seat, wondering what curve ball is about to come around the corner. It is not surprising that this film has gained such a following, to the point where a video game was developed.

While studying this film we also studied fandoms, as they are a very large part of cult culture. It is important to understand the many layers of fandom and its impact on not only the economy, but on cult culture. One of our readings was “The Cultural Economy of Fandom” by John Fiske. Fiske claims there are three main characteristics of Fandom and they are: discrimination and distinction, productivity and participation, and capital accumulation.

Discrimination and Distinction: Discrimination is the lines clearly drawn to decide what is fandom and what is not. Fan discrimination has two affinities the socially relevant pop culture and “aesthetic discrimination of the dominant” (448). The key difference is that the subordinate has to be for something, making it functional. The aesthetic discrimination talks about hierarchical power and categorizing things, such as canonization, deciding between who and what is canon and what should be excluded. Nothing that doesn’t make the mark gets let in. Its a cut throat nature, yet also very inclusive. It becomes its own community.

Productivity and Participation: The three types of productivity are semiotic, textual, and enunciative. “Fan productivity is not limited to the production of new texts.” It includes the original texts construction, pop culture performance, and the commercial narrative. (451) Without the fans participation and their own production of content in regards to their fandom the stars and work would be lost. Stars owe their stardom to their fans. This productive nature for the fandoms only further the fame and fortune of the culture.

“Semiotic productivity is characteristic of popular culture as a whole rather than a fan culture specifically. […] An enunciation is the use of a semiotic system (typically, but not exclusively, verbal language) which is specific to its speaker and its social and temporal context. […] Fans produce and circulate among themselves texts which are often crafted with production values as high as any in official culture. [Textual production is when] fan texts are not produced for profit, they do not need to be mass-marketed, so unlike official culture, fan culture makes no attempt to circulate its texts outside its own community. They are ‘narrowcast,’ not broadcast, texts.” (450)

Capital Accumulation: In fan culture they accumulate knowledge, collections, and cultural and economic capital. As fandoms are a widespread network system that shares and collects data, whether it be canon information, new discoveries, or memorabilia. This wide range of people and ideas makes this capital accumulation endless. By having a massive fandom it brings in a massive amount of money. Producing something people love and thrive on will accumulate massive amounts of money for stars and those who produce it. There is a mass market in fandoms and making money will always be a major motivator in society. Any time corporations and companies can make the big dollar they will.

Blacula and Blaxsploitation

      This past week in our Cult Film class, we started off our week with a screening of Blacula, and we discussed and learned about the era of blaxploitation in cult films. Blaxploitation can be defined as an ethnic subgenre of the exploitation film, which came about in the early 1970s. These films were very popular among a variety of communities, however, often were found to face a great deal of backlash for the stereotypical nature of the films which at times showed the characters having questionable motives in the plot of the films, including playing roles of criminals. This genre is among the first which move black characters and black communities to the front of the screen of film and television rather than just hosting them in a film as sidekicks or villians, or even victims, rather these characters are the main focus in these types of films. This coincides with the rethinking of race relations which took place in the 1970’s in America. 1*L5BVILINbHBGwBuYn_j0Jg

      Blaxploitation films (also called blacksploitation films) were aimed originally at an urban African-American audience, but this genres appeal soon broadened to cross lines of race and ethnicity. There was a realization in Hollywood of the profits of expanding these films to viewers of other races and ethnicities, pushing these films to become more mainstream than thought possible in the past. Blaxploitation films were the first films to feature soundtracks of soul and funk music, giving this genre a unique sound, pushing the boundaries of the uniqueness of the genre across the board, making it intriguing for a variety of cultures. The blaxploitation film which we screened this week was Blacula.

      blacula-1Blacula is a 1972 American blaxploitation horror film which was directed by William Crain, who is named as one of the first black filmmakers from a major film school to achieve commercial success. Blacula stars William Marshall who plays the main role in the film as an 18th century African Prince named Mamuwalde. It also stars Denise Nicholas, Vonetta McGee, Gordon Pinsent, and Thalmus Rasulala. In the film, Mamuwalde is turned into a vampire after he is bitten by the one and only Dracula himself, and is locked in a coffin in Dracula’s castle in Transylvania in 1970 after Mamuwalde asked for help with supression of the slave trade, and Dracula refused. Luva, Mamuwalde’s wife (played by Vonetta McGee) is also imprisoned and left to die in the room with her husband. The film then fast forwards to the present day world where Mamuwalde is released from his coffin into the world as a vampire. He meets a woman who is identical to his past wife and falls in love with her. The film follows his experience as a crazed bloodsucking killer who attempts to keep the woman he is in love with while also fixing his cravings by turning the people around them into vampires.  Blacula received mixed reviews after its release, however, it turned out to be one of the top grossing films of the year. It was followed by its sequel, Scream Blacula, Scream in 1973, and inspired a wave of blaxploitation themed horror films.

Blacula

For this weeks movie we watched Blacula witch is A film about an African-American Dragula this movie is all about breaking the troops that revolve around African-American roles in film and media. Not only does Blacula only transform African-Americans and homosexuals he also acts in a different manner than most African-American roles would portray him as. I really liked this movie I felt like it was very moving there was a couple of parts where Blaxploitation came into play but I felt as if the movie really helped audiences to understand the differences between OK and not OK rules for African-Americans to play. Not only did this movie try to fight unjust rolls it also fought against usual stereotypes around homophobic pretenses Such as “ they all look the same”.  where in reality they did not all look the same but the people saying this looked exactly the same to each other because they were wearing the same uniform. 

 

We also had a beautiful presentation about paranormal activity which I thought it went very well Sam talked about Key elements to the movie and why it was a cult movie. I for one have not seen this movie because I don’t watch scary movies just because I was raised in a very religious household where demons were of the real thing and movies like this always freak me out because my mom would always be like that can really happen. I know how that that is not the case but they still kind of give me the heebie-jeebies And Sam did such a great presentation that I even went home and watched it. I thought it was so good and weird that I am now basing one of my photo books off of this movie. 

 

The readings we went over this week were a lot blaxploitation and the role that African-Americans used to play in movies and the unjust light that they were portrayed in which I feel really help me to contextualize Blacula and further my understanding of an OK and a not OK role for African-Americans to play. The reading that really hit me the week was the reading about the media and marketing behind cult movies and how if you try to categorize yourself as a cult movie you will inherently be not a cult movie and just a bad movie. I thought this to be absolutely hilarious because The audience wants what it wants and what are we to tell it what it is and what it is not that all for us to decide. Which I think as an audience member is a very great power to have. 

 

By: Victoria Empson

Blaxploitation Meets Dignity

Blaxploitation Meets Dignity

"It may not actually be a trend as yet—it may simply be a superficial impression, based on several weeks of rather ordinary movie‐going—but it does seem as if the bottom has dropped out of the market for black exploitation films. I'm referring to those supercharged, bad‐talking, highly romanticized melodramas about Harlem superstuds, the pimps, the private eyes and the pushers who more or less singlehandedly make whitey's corrupt world safe for black pimping, black private‐eyeing and black pushing." - FILM VIEW; Are Black Films Losing Their Blackness?; VINCENT CANBY. April 25, 1976,

Blaxploitation emerged during the 1970s as a subgenre of the exploitation film. For the first time, black characters were painted as heroes and given the opportunity to become the focal subject of film, rather than sidekicks or villains. The subgenre was originally aimed towards urban African American audiences, but its popularity quickly crossed racial lines. There were many members of the targeted audience who appreciated seeing these new heroes, but many who felt that black communities were being displayed in a negative and stereotypical light. Protests against these films eventually led to the death of the blaxploitation movement in the late 1970’s. Today, there is still an ongoing debate addressing how blaxploitation affected the black community and its portrayal.

William Crain’s 1972 blaxploitation film, Blacula, brought blaxploitation into the horror genre. It tells the story of Mamuwalde, an African prince turned vampire after his failed attempt to gain Dracula’s aid in ending the slave trade. Although a blaxploitation film, there’s a solemnity about the story that makes it resonate deeper with the audience than one may expect. By the end of this week’s screening of Blacula, I found myself pleasantly surprised with the portrayal of characters and the acknowledgement that it had evoked genuine emotion.

I feel like what I enjoyed most about Blacula is the dignity that William Marshall brought to the character – his Shakespearean training shines through in the way he approaches the story of Mamuwalde. I’m not familiar with many blaxploitation films, but from what I understand they more often than not fall victim to portraying stereotypes; something that the early drafts of Blacula would have reiterated had the producers not been willing to experiment with form at Marshall’s request. In “Deadlier than Dracula!” Blacula and the Horror Genre, it’s said that he wanted to ensure that “the image of the first black horror monster contained a level of dignity.”


“I wanted the picture to have a new framing story. A frame that would remove it completely from the stereotype of ignorant, conniving stupidity that evolved in the United States to justify slavery” - Marshall, on Blacula (Martinez et al. 42)

Originally, producers wanted the main character to have a name that echoed that of a blackface white comedy team, which led to Marshall suggesting that the character’s previous life be one of nobility. He insisted that Blacula’s name should be Mamuwalde, and that he had been an African prince before falling victim to vampirism. It was his desire to see a character that didn’t embody every stereotype that blaxploitation films were known for utilizing. Although producers were initially hesitant with straying from what they knew would create revenue, they eventually embraced Marshall’s suggestions and thus the first black vampire emerged as a truly regal character.

William Marshall, further explaining his stance and vision behind his character, Mamuwalde

I feel that Marshall is the driving force behind Blacula as a cult film. Without his presence, we’d most likely be watching a film centered around stereotype. Not all blaxploitation films feature actors who take their roles as seriously as Marshall took his, and it’s in the way that he approaches the character of Mamuwalde that sets the whole tone of the film. He brought an air of dignity to the character of Mamuwalde, which gives his story a seriousness and sympathetic edge that would have been impossible to convey without both the changes Marshall proposed and the talent he demonstrates.

Most polite Dracula ever

Blacula was a stylish, tasteful horror movie with an interesting take on Bram Stoker’s Dracula that gave a different perspective on being enslaved to darkness. The movie, while following many blaxploitation tropes, was less exploitive in that they gave Mamuwalde a compassionate personality. Blaxploitation films were made to make money, and exploit the fact that there were few movies available to black populations, but Blacula does a great job not adopting the shitty stereotypes made by white people that oppressed them. The tropes of blaxploitation include groovy soundtracks, kung fu, and inappropriately treating women; these movies were made in a period of the seventies in which black populations had very little positive representation in mainstream. While these movies utilised stereotypes that weren’t exactly flattering, they were some of the first examples of empowering black representation. Blacula, while its name quite obvivously is blaxploitive, was humanistic in its tropes and made the audience really feel for Blacula’s plight. The story revolves around black prince that in his attempt to free slaves in 1780, becomes enslaved to bloodlust, and has to kill to live though its not what he wants. He reawakens in the seventies and is immediatley met with a interracial gay couple that he kills because of his long sleep, which is an interesting inclusion of another marginalized figure in comparison to black supression, which would be gay men of that era. He sees the reincarnation of his long dead wife in Tina, who he seeks out and inadvertedly scares and kills a few people to get to her. While his mannerisms are incredibly charming, Mamuwalde is forced to commit violence to live though his true intentions are to love. It’s tragic, the euphemism for slavery is what ultimately leads to his capture and suicide. The sequal to Blacula took, as Tallula put it, two steps backwards, in that it utilised almost every trope and stereotype available in attempt to milk all the money possible from the first franchises hit in the box office. The genre-mashing of the movie makes it complex to critique, being not totally in trope-following of blaxploitation and inclusive in assocaitons regarding race and gender among horror movies. The film is a great amalgamation of William Crane’s decisions to make Blacula a protagonist to be empathized with. There are many examples of the disconnection to black culture he feels and how the racist plight of  white cops is what ultimately ends Mamuwalde’s life. A lovely break in most of the romances in movies in the 70s, in which violence against was at an all time high, Blacula and Tina’s relationship is genuine and romantic. He doesn’t pressure her to join him into vampirism and shows only polite romantic feelings towards her.

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I also greatly enjoyed the use of capes in the movie, as I’m sure it was intentional. As it’s evident that black populations borned many trends that were later appropriated by mainstream culture, it was fresh to see primarily black main characters and celebration of the fashion and music of their apportioned community. The taxi driver’s scene in which she runs at the camera in slow motion was a tasteful scene in which a black actress is not being put into a racial standard or stereotype for horror, but rather just a scary one. So Badass. 

 

Cultula

This week, we learnt a lot about the blaxploitation era of cinema. We also screened William Crain’sBlacula (1972), and it was great. 

Blacula was dominated by an all-around great cast lead by William Marshal as Prince Mamuwalde, Vonetta McGee as the fitted Tina, and Thalmus Rasulala as Doctor Gordon. Prince Mamuwalde is an African prince who travels to Transylvania in an attempt to settle the slave trade with Count Dracula. Later in there, Count Dracula gives Prince Mamuwalde the curse of the eternal lust for blood after a century long slumber. When woken up in ’70s Los Angeles, Mamuwalde finds his first two victims, an interracial gay couple who purchased the castle and imported the coffin. After some mischievous mischief Mamuwalde finds a woman named Tina who has a striking resemblance to his past wife (and Beyoncé). Mamuwalde later convinces Tina that they should start seeing each other. Meanwhile, her sister’s boyfriend, Doctor Gordon is investigating a serious that resemble that of vampire killing. After many deaths and new vampires, Gordon realizes that Mamuwalde is a vampire and finding a picture taken of him where he can not be seen. After a climatic ending feature the death of Tina and Mamuwalde’s dramatic suicide ending in a skull full of maggots. Mamuwalde dies a martyr. 

 

Blacula had to be my favorite film of the semester (so far) because of the really groovy soundtrack! The music by Gene Page was absolutely outstanding! It was funky, it was delicate, it was perfect. The cinematography and the title sequence animation was just as incredible. The way William Marshall handled the role of Prince Mamuwalde so well and so maturely gave the role (and the movie) a serious tone and real sense of a true horror movie. The best-dressed actress I’ve seen, Vonetta McGee, and the better-acted cops Thalmus Rasulala also helped to carry the film and support William Marshall across all aspects of the film.

Blacula was very progressive for its time, with regards to the blaxploitation movement. It did not make use of many of the stereotypes which were used in other blaxploitation films, besides Mamuwalde having some really random martial arts training and improbable aiming skills. 

Although the film’s sequel, Scream, Blacula, Scream wasn’t as progressive or thought-out as the first film. The sequel basically took two steps back from what the original Blacula had tried so hard to accomplish. Scream, Blacula, Scream makes use of most of the blaxploitation tropes and stereotypes. For example, there’s a scene inScream, Blacula, Scream where Mamuwalde and his new vampire “roommate” close in, fangs bared, on a white girl, the only sexualized emblem of white femininity in either of the Blacula films. 

This week, my two film icons, Talulla and Chris, has a led a wonderful reading discussion on the readings about Blacula, Blaxploitation and the Cult Cinema Marketplace. The cult cinema marketplace is a confusing and unpredictable world consisting of production culture, funding, distribution and marketing. Sam also gave a great presentation.